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Resisting Structural Evil

Love as Ecological-Economic Vocation
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Ecojustice, social justice, and the Christian conscience Key Features: Mapping the ethical terrain of an imperiled planet Convincingly showing how ecojustice relates to economic justice Rethinking Christian ethics in light of the ecological crisis The increasingly pressing situation of Planet Earth poses urgent ethical questions for Christians. But, as Cynthia Moe-Lobeda argues, the future of the earth is not simply a matter of protecting species and habitats but of rethinking the very meaning of Christian ethics. The earth crisis cannot be understood apart from the larger human crisis - economic equity, social values, and human purpose are bound up with the planet's survival. In a sense, she says, the whole earth is a moral community. Reorienting Christian ethics from its usual anthropocentrism to an ecocentrism entails a new framework that Moe-Lobeda lays out in her first chapters, culminating in a creative rethinking of how it is that we understand morally. With this "moral epistemology" in place, she unfolds her notion of "moral vision" and applies it to the present situation in a full-fledged earth-honoring, justice-seeking Christian ethical stance.
Cynthia Moe-Lobeda is professor of theological and social ethics at Pacific Lutheran School of Theology, Church Divinity School of the Pacific, and the Graduate Theological Union.
Endorsements vii Foreword Larry Rasmussen xi Acknowledgments xiii Opening Words xvii 1. Introduction 1 2. Moral Crisis, Context, Call 23 3. Structural Violence as Structural Evil 49 4. Unmasking Evil That Parades as Good 81 5. Countering Moral Oblivion 111 6. Theological Seeds of Hope and Power 135 7. Love: Mystery and Practical Reality 163 8. Love: Ecological and Economic Vocation 195 9. Love's Moral Framework 237 10. Love in Action: Resistance and Rebuilding 269 Closing Words 299 Index 301
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