This book examines the use of everyday items such as food, clothing, and social media accounts to offer sociological and intersectional analyses of how religion, race, politics, class, and gender shape, define, and reinforce consumption practices of Muslim American women.
In this well-theorized and smartly researched book, Ternikar covers new territory in the fields of food, fashion, and consumption studies. By bringing the three approaches together, she helps readers recognize the multiple voices we speak in when we shop and the many ways those voices can be heard and misheard. Intersectionality in the Muslim South Asian-American Middle Class is a superb and original work that admirably unites Social Science and Ethnic Studies perspectives. Terniker offers expert analysis of culinary and sartorial cultures in Asian diasporas across a range of fascinating topics. Skillfully weaving ethnographic fieldwork with leading theoretical paradigms, she posits vital counterpoints to essentialist conversations about authenticity and belonging. Imminently readable and teachable, this book delivers what scholars of Ethnic Studies and the Social Sciences have eagerly awaited: a Muslim-focused look at gender and consumption in the South Asian diaspora that meaningfully engages with contemporary debates about cuisine and fashion. This book is a fascinating exploration of the interplay between identity formation and consumption patterns with special focus on food, dress, and social media. But its sophisticated and nuanced description of the mutual impacts of politics, capitalism, and identity formation among South Asian Muslim women goes far beyond debates over clothing and dietary habits. Based on case studies in Chicago, Ternikar reveals women's agency in both adapting to and maintaining distinct identities within dominant American cultures. This book provides engaging and much-needed scholarly insights into the nuanced and varied everyday experiences of South Asian Muslim American (SAMA) women, with an important focus on how gender, religion, class, politics, race, and ethnicity play an integral role in shaping these women's consumption practices. Ternikar's intersectional exploration of the rich contexts that inform second-generation South Asian Muslim American women's engagement with food and fashion in multiple cultural sites is a timely contribution that necessarily challenges stereotypical representations of Muslim women and highlights new and exciting directions in the study of immigrant and Muslim American identities. Using an intersectional analysis that incorporates gender, social class, race, ethnicity, sexuality, religion, and immigrant status, Ternikar complicates classical sociological accounts of consumption. She shows how middle-class, college educated, second-generation South Asian Muslim American women navigate the complex and often fraught dynamics of living in contemporary America, using consumption to form new identities, while maintaining ethno-religious traditions, and to create distinct bonds of friendship with other SAMA women. Ternikar's account is a fascinating examination of their multi-faceted lives and identities.
