In Adulthood, Morality, and the Fully Human, John Shea examines what it means for someone to achieve full moral development or to become what he calls "fully human." Shea highlights integrity, mutuality, care, and justice as core components of this process and depicts the effects of personal growth on education, psychotherapy, and spirituality.
In Adulthood, Morality, and the Fully Human, John Shea examines what it means for someone to achieve full moral development or to become what he calls "fully human." Shea highlights integrity, mutuality, care, and justice as core components of this process and depicts the effects of personal growth on education, psychotherapy, and spirituality.
This book outlines the scale and scope of ableist bias, as it manifests both institutionally and intergenerationally. Ranging across disability studies, continental philosophy, and bioethics, the philosophical questions addressed in this work confront and resist ableism as it frames our world in uninhabitable and unsustainable ways.
Part biography and part constructive ethical inquiry, this book is an original interpretation of the Scottish philosopher Adam Ferguson's ethical method and view of ethical integrity, with an emphasis on his Analysis, Institutes, and Principles.
The concept of action that requires philosophical analysis is one that concerns behavior characteristically found in humans. In Action Reconceptualized: Human Agency and Its Sources, David K. Chan examines the sources of human agency that are proposed in causal theories of action-namely desire, intention, and trying-and distinguishes them from ......
Focuses on five general issues of health care for elderly population: the meaning of old age, the goals of medicine and health care for the elderly, the balance between the needs of the young and old, the pressures of other social priorities, and the role of families, especially the burden on women, in long-term care.
What would any rational person believe to be worth wanting or working for? This book argues that rational people would choose a utilitarian moral code that the purpose of living should be to strive for the greatest good for the largest number of people.
The morality of our distant ancestors bears a remarkable resemblance to the moral experiences of modern athletes. This book brings together stories from today's sports world and the moral practices of hunter-gatherers to shed new light on both sports and morality and offer a unique interpretation of America's love affair with sports.
Applied to several of morality's practical matters, Spurgin presents a conception of moral liberalism and argues that it is the best approach to practical morality in a plural society.
