A Hindu-Jewish Conversation: Root Traditions in Dialogue is a historical, theological, and phenomenological engagement of the Hindu and Jewish traditions, two "root" traditions that give rise to other--in some ways very different--types of religious traditions. Rachel Fell McDermott and Daniel F. Polish explore conceptions of the divine, which are ......
A Sakta Method for Comparative Theology: Upside-Down, Inside-Out offers the world's first Sakta thealogy of religions and a Sakta anti-method, method, and a-method for comparative theology. For Saktas, the thread of religious diversity is part of the rich tapestry of cosmological, topographical, environmental, and bio-diversity, which is the ......
Literally translated as "ocean of the sea of stories, " the Kathasaritasagara is a collection of stories of the ancient Hindu world. It was written by Somadeva in the 11th century. Unlike those more familiar classics, this work contains no hidden moral lessons. Instead, it is an uninhibited and beautiful celebration of earthly life.
Literally translated as "ocean of the sea of stories, " the Kathasaritasagara is a collection of stories of the ancient Hindu world. It was written by Somadeva in the 11th century. Unlike those more familiar classics, this work contains no hidden moral lessons. Instead, it is an uninhibited and beautiful celebration of earthly life.
This is the first book-length study of the thought of Sri Chinmoy (1931-2007) and his teaching of a dynamic spirituality of integral transformation. A straightforward and unembroidered account of his philosophy, it allows Sri Chinmoy to speak for himself in his own words, in poetry as much as in prose.
The first book of its kind, Forms of Krishna: Collected Essays on Vaishnava Murtis is an exotic journey into the heart of Indian spirituality, explaining the entire esoteric tradition, including yoga and meditation, through a sampling of revered Vaishnava icons, Deities worship in temples throughout the world.
In Kali in Bengali Lives, Suchitra Samanta examines personal narratives of Kali devotion in Bangladesh. These personal experiences, including miraculous encounters, reflect on broader understandings of divine power and transformations of the self.
The Hindu Self and its Muslim Neighbors sketches the contours of relations between Hindus and Muslims in Bengal. The central argument is that these relations are marked by various patterns of amicability and antipathy which emerge at dynamic intersections between Hindu self-understandings and social shifts on contested landscapes.
