Relational Science, Ethnographic Collaboration, and Tribal Community
This book focuses on the collaborative work between Native women storytellers and their female ethnographers and/or editors, but the book is also about what it is that is constitutive of scientific rigor, factual accuracy, cultural authenticity, and storytelling signification and meaning. Regardless of discipline, academic ethnographers who ......
Indigenous Peoples and Counterinsurgency in the Americas
Maps play an indispensable role in indigenous peoples' efforts to secure land rights in the Americas and beyond. Yet indigenous peoples did not invent participatory mapping techniques on their own; they appropriated them from techniques developed for colonial rule and counterinsurgency campaigns, and refined by anthropologists and geographers. ......
Indigenous Peoples and Counterinsurgency in the Americas
Maps play an indispensable role in indigenous peoples' efforts to secure land rights in the Americas and beyond. Yet indigenous peoples did not invent participatory mapping techniques on their own; they appropriated them from techniques developed for colonial rule and counterinsurgency campaigns, and refined by anthropologists and geographers. ......
Walls profoundly shape the spaces we live in and the places we move through. They impinge on our everyday lives, entangling power relations, identity, and hierarchies. Lisa-Jo K. van den Scott examines this phenomenon in the context of housing in Arviat, Nunavut. Inuit in Arviat, Arviammiut, have only been living in permanent housing since the ......
How California Appropriated Hawaiian Beach Culture
Despite a genuine admiration for Native Hawaiian culture, white Californians of the 1930s ignored authentic relationships with Native Hawaiians. Surfing became a central part of what emerged instead: a beach culture of dressing, dancing, and acting like an Indigenous people whites idealized. Patrick Moser uses surfing to open a door on the ......
How California Appropriated Hawaiian Beach Culture
Despite a genuine admiration for Native Hawaiian culture, white Californians of the 1930s ignored authentic relationships with Native Hawaiians. Surfing became a central part of what emerged instead: a beach culture of dressing, dancing, and acting like an Indigenous people whites idealized. Patrick Moser uses surfing to open a door on the ......
